Alma 39

Reading Assignment: Alma 39

Learning Activities:

Introduction

Alma reproved his wayward son Corianton, who had forsaken the ministry and committed sexual sin. Alma taught him the seriousness of his actions and expressed disappointment that Corianton was guilty of such a serious sin. Alma commanded his son to stop going after the lusts of his eyes and to repent. (Alma’s counsel to Corianton on other subjects continues in chapters 40–42.)

1. What is the connection between murder and breaking the law of chastity?

“Perhaps there is a common element in those two things—unchastity and murder. Both have to do with life, which touches upon the highest of divine powers. Murder involves the wrongful taking of life; sexual transgression may involve the wrongful giving of life, or the wrongful tampering with the sacred fountains of life-giving power” (Bruce C. Hafen, “The Gospel and Romantic Love,” New Era, Feb. 2002, 10).

2. Alma 39:9 is a doctrinal mastery passage. You may want to mark this passage in a distinctive way so you can locate it easily.

3. What do the phrases “go no more after the lusts of your eyes” and “cross yourself in all these things” have to do with forsaking sin? (See verse 9)

4. Read the section in For the Strength of Youth on sexual purity and commit to live by these standards.  Visit the FSOY webpage and explore some of the other resources found there to deepen your understanding and commitment.  Watch a video, read some additional counsel from prophets, check out the mormonads.

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Alma 39:3 Consequences of sexual sin

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles spoke of the seriousness and the consequences of sexual sin:

“By assigning such seriousness to a physical appetite so universally bestowed, what is God trying to tell us about its place in His plan for all men and women? I submit to you He is doing precisely that—commenting about the very plan of life itself. Clearly among His greatest concerns regarding mortality are how one gets into this world and how one gets out of it. He has set very strict limits in these matters. …

“The body is an essential part of the soul. This distinctive and very important Latter-day Saint doctrine underscores why sexual sin is so serious. We declare that one who uses the God-given body of another without divine sanction abuses the very soul of that individual, abuses the central purpose and processes of life, ‘the very key’ to life, as President Boyd K. Packer once called it [see “Why Stay Morally Clean,” Ensign, July 1972, 113]. In exploiting the body of another—which means exploiting his or her soul—one desecrates the Atonement of Christ, which saved that soul and which makes possible the gift of eternal life. And when one mocks the Son of Righteousness, one steps into a realm of heat hotter and holier than the noonday sun. You cannot do so and not be burned.

“Please, never say: ‘Who does it hurt? Why not a little freedom? I can transgress now and repent later.’ Please don’t be so foolish and so cruel. You cannot with impunity ‘crucify Christ afresh’ [see Hebrews 6:6]. ‘Flee fornication,’ Paul cries [1 Corinthians 6:18], and flee ‘anything like unto it,’the Doctrine and Covenants adds [see D&C 59:6; emphasis added]. Why? Well, for one reason because of the incalculable suffering in both body and spirit endured by the Savior of the world so that we could flee [see especially D&C 19:15–20]. We owe Him something for that. Indeed, we owe Him everything for that. ‘Ye are not your own,’ Paul says. ‘Ye [have been] bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ [1 Corinthians 6:19–20; emphasis added; see also verses 13–18.] In sexual transgression the soul is at stake—the body and the spirit. …

“In matters of human intimacy, you must wait!You must wait until you can give everything, and you cannot give everything until you are legally and lawfully married. To give illicitly that which is not yours to give (remember, ‘you are not your own’) and to give only part of that which cannot be followed with the gift of your whole self is emotional Russian roulette. If you persist in pursuing physical satisfaction without the sanction of heaven, you run the terrible risk of such spiritual, psychic damage that you may undermine both your longing for physical intimacy and your ability to give wholehearted devotion to a later, truer love. You may come to that truer moment of ordained love, of real union, only to discover to your horror that what you should have saved you have spent, and that only God’s grace can recover the piecemeal dissipation of the virtue you so casually gave away. On your wedding day the very best gift you can give your eternal companion is your very best self—clean and pure and worthy of such purity in return” (Jeffrey R. Holland, “Personal Purity,” Ensign,Nov. 1998, 76–77).

Alma 39:3 What is the unpardonable sin?

The Prophet Joseph Smith (1805–1844) gave further knowledge about the unpardonable sin:

“All sins shall be forgiven, except the sin against the Holy Ghost; for Jesus will save all except the sons of perdition. What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against him. After a man has sinned against the Holy Ghost, there is no repentance for him. He has got to say that the sun does not shine while he sees it; he has got to deny Jesus Christ when the heavens have been opened unto him, and to deny the plan of salvation with his eyes open to the truth of it; and from that time he begins to be an enemy. This is the case with many apostates of the Church of Jesus Christ of Latter-day Saints” (Joseph Smith, in History of the Church, 6:314).

An individual who receives a witness of the Holy Ghost and then falls away or becomes less active in the Church is not guilty of the unpardonable sin.