Matthew 13:1-23 The parable of the Sower

Elder Dallin H. Oaks, April Conf. 2015:
Thus the seeds that “fell by the way side” (Mark 4:4) have not reached mortal soil where they might possibly grow. They are like teachings that fall upon a heart hardened or unprepared.

Elder Dallin H. Oaks, April Conf. 2015:
The seed that was sown was “the word of the kingdom” (Matthew 13:19), “the word” (Mark 4:14), or “the word of God” (Luke 8:11)—the teachings of the Master and His servants.

NTISM:
The way side was a path or road around or through fields. It became hardened as farmers and travelers regularly walked upon it. The hardness of the way side prevented seeds that fell upon it from sinking into the soil and taking root, allowing birds to easily see and eat them.

Elder Dallin H. Oaks, April Conf. 2015:
The different soils on which the seeds fell represent different ways in which mortals receive and follow these teachings.

President Thomas S. Monson taught about the blessings of having a testimony firmly rooted in the gospel:

“Unless the roots of your testimony are firmly planted, it will be difficult for you to withstand the ridicule of those who challenge your faith. When firmly planted, your testimony of the gospel, of the Savior, and of our Heavenly Father will influence all that you do throughout your life” (“May You Have Courage,” Ensign or Liahona, May 2009, 126).

Elder Dallin H. Oaks, April Conf. 2015:
What causes hearers to “have no root in themselves”? This is the circumstance of new members who are merely converted to the missionaries or to the many attractive characteristics of the Church or to the many great fruits of Church membership. Not being rooted in the word, they can be scorched and wither away when opposition arises. But even those raised in the Church--long-term members--can slip into a condition where they have no root in themselves. I have known some of these--members without firm and lasting conversion to the gospel of Jesus Christ. If we are not rooted in the teachings of the gospel and regular in its practices, any one of us can develop a stony heart, which is stony ground for spiritual seeds.

Spiritual food is necessary for spiritual survival, especially in a world that is moving away from belief in God and the absolutes of right and wrong. In an age dominated by the Internet, which magnifies messages that menace faith, we must increase our exposure to spiritual truth in order to strengthen our faith and stay rooted in the gospel.

Young people, if that teaching seems too general, here is a specific example. If the emblems of the sacrament are being passed and you are texting or whispering or playing video games or doing anything else to deny yourself essential spiritual food, you are severing your spiritual roots and moving yourself toward stony ground. You are making yourself vulnerable to withering away when you encounter tribulation like isolation, intimidation, or ridicule. And that applies to adults also.


Another potential destroyer of spiritual roots--accelerated by current technology but not unique to it--is the keyhole view of the gospel or the Church. This limited view focuses on a particular doctrine or practice or perceived deficiency in a leader and ignores the grand panorama of the gospel plan and the personal and communal fruits of its harvest. President Gordon B. Hinckley gave a vivid description of one aspect of this keyhole view. He told a BYU audience about political commentators “aflame with indignation” at a then-recent news event. “With studied art they poured out the sour vinegar of invective and anger. … Surely,” he concluded, “this is the age and place of the gifted pickle sucker.” In contrast, to be securely rooted in the gospel, we must be moderate and measured in criticism and seek always for the broader view of the majestic work of God.